Thursday, November 21, 2013

My Mind Tells Me No...My Body Tells Me "You're Not In Charge Here"

Here I am again, attacking relativism.  Someone better get me all riled up on a different theme, or this blog is going to be as one-dimensional as Michael Cera's acting.

This is an important one, though.

Underneath all the searching, the asking, the judgments and prioritizing, there is an obvious tendency for people to assume purposes exist.  We experience in our thoughts and feelings that some things are right, some things are wrong, some things are good and some things are bad.  What things go in which categories are for the moment unimportant.  The critical observation here is that so much of our habits of thought require acknowledgment of the idea that outcomes do matter - and that's a big deal.

To say that one outcome is better than another is to say that it upholds, or fails to violate, some value better.  Thus, in order to make the claim that any action in history matters, one must also acknowledge an underlying value that it upholds.

Say a value is selected.  That selection has to be justified by something.  For example, it isn't enough to say that an action is good if it promotes life in some way - it saves human lives, it improves perceived quality of lives, it maximizes evolutionary potential, etc. - promoting life, as a value, must be rooted in something.

So the question, then, is what kind of thing can really function as a true, reliable root cause of a distinguishing between right and wrong?  The test is a counter question: why is that a justification?  What is its root?  Try this as many times as you feel is appropriate.  Eventually we see that something must just be.  An independent, eternally existing thing that is not derived from another thing is the only type of source we can blame for absolute things such as right and wrong.

So our conclusion is this: Believe in an eternal creator, or submit that nothing is right nor wrong, good nor evil, better nor worse.

This isn't a new argument by any means.  What's very odd though, is that many will consider the problem, conclude that morality is a purely subjective phenomena, and go on their way, considering this subjective, derivative, man-made, irrational morality as an important thing that good people uphold and bad people violate.  Why?  If it has no unwavering root, why would a person choose to consider it of consequence?

We experience convictions.  There's something that seems to keep people from accepting certain things as equal to other things.  People do not want to live in a world where choices don't matter.  Mankind just keeps on with its habit of establishing lists of unacceptable acts, along with this pesky feeling in their bellies that seems to say that there is some end that they perpetually fail to reach.  It's referred to as happiness most often.  I call it peace.

That didn't feel very thorough.  Screw it.